ALL ABOUT CHRISTMAS

Christmas Pagan’s Origins
No one knows what day Jesus Christ was born on. From the biblical description, most historians believe that his birth probably occurred in September, approximately six months after Passover. One thing they agree on is that it is very unlikely that Jesus was born in December, since the bible records shepherds tending their sheep in the fields on that night. This is quite unlikely to have happened during a cold Judean winter. So why do we celebrate Christ’s birthday as Christmas, on December the 25th?
The answer lies in the pagan origins of Christmas. In ancient Babylon, the feast of the Son of Isis (Goddess of Nature) was celebrated on December 25. Raucous partying, gluttonous eating and drinking, and gift-giving were traditions of this feast.
In Rome, the Winter Solstice was celebrated many years before the birth of Christ. The Romans called their winter holiday Saturnalia, honoring Saturn, the God of Agriculture. In January, they observed the Kalends of January, which represented the triumph of life over death. This whole season was called Dies Natalis Invicti Solis, the Birthday of the Unconquered Sun. The festival season was marked by much merrymaking. It is in ancient Rome that the tradition of the Mummers was born. The Mummers were groups of costumed singers and dancers who traveled from house to house entertaining their neighbors. From this, the Christmas tradition of caroling was born.
In northern Europe, many other traditions that we now consider part of Christian worship were begun long before the participants had ever heard of Christ. The pagans of northern Europe celebrated the their own winter solstice, known as Yule. Yule was symbolic of the pagan Sun God, Mithras, being born, and was observed on the shortest day of the year. As the Sun God grew and matured, the days became longer and warmer. It was customary to light a candle to encourage Mithras, and the sun, to reappear next year.
Huge Yule logs were burned in honor of the sun. The word Yule itself means “wheel,” the wheel being a pagan symbol for the sun. Mistletoe was considered a sacred plant, and the custom of kissing under the mistletoe began as a fertility ritual. Hollyberries were thought to be a food of the gods.
The tree is the one symbol that unites almost all the northern European winter solstices. Live evergreen trees were often brought into homes during the harsh winters as a reminder to inhabitants that soon their crops would grow again. Evergreen boughs were sometimes carried as totems of good luck and were often present at weddings, representing fertility. The Druids used the tree as a religious symbol, holding their sacred ceremonies while surrounding and worshipping huge trees.
In 350, Pope Julius I declared that Christ’s birth would be celebrated on December 25. There is little doubt that he was trying to make it as painless as possible for pagan Romans (who remained a majority at that time) to convert to Christianity. The new religion went down a bit easier, knowing that their feasts would not be taken away from them.
Christmas (Christ-Mass) as we know it today, most historians agree, began in Germany, though Catholics and Lutherans still disagree about which church celebrated it first. The earliest record of an evergreen being decorated in a Christian celebration was in 1521 in the Alsace region of Germany. A prominent Lutheran minister of the day cried blasphemy: “Better that they should look to the true tree of life, Christ.”
The controversy continues even today in some fundamentalist sects.

December 25
History
• Most scholars agree that Christ was born in Autumn, not December (John the Baptist was born at Passover [Spring] and Jesus was born 6 months later). Early christians did not feel the need to celebrate Christ's birth. They were busy preparing for the Lord's return, which, like most peoples, they felt would be in their lifetimes.
• The Encyclopedia Romana tells us that "at the time of the winter solstice (December 25 in the Julian calendar), Saturnus, the god of seed and sowing, was honored with a festival... the Saturnalia did continue to be celebrated as Brumalia (from "bruma," winter solstice) down to the Christian era, when, by the middle of the fourth century AD, its rituals had become absorbed in the celebration of Christmas."
• Mithras was a god of Persia and India. Mithras was said to be the god of the sun, triumphing over darkness. The day of his birth was celebrated on December 25, as the winter solstice was widely believed to be the time when the sun was 'reborn.'
• The first occurance of recognition of Jesus' birthday was in 354 A.D. Slowly, over the years, all christian churches began to recognize it as well.
• December 25th was the date of the winter solstice on the Julian calendar. Because the Julian calendar lost one day every 128 years, Christmas was on December 22nd in 325 A.D. and by 1582 it had moved to December 12th. Pope Gregory restored the date of Christmas to December 25.The word Christmas comes from Middle English Christemasse, from Old English Cristes mæsse, meaning literally Christ's Mass.
• So, why is Christmas celebrated on December 25? Hoping to convert the unsaved to Christ, the early christians chose December 25 to give new meaning to the pagan traditions. Christmas was celebrated near Saturnalia and the feast of Mithras, not as an evolution of them, but to combat the existing festivals. The Christian leaders chose the date to try and civilize the roudy pagan customs, and to use the time to proclaim the birth of the true Son, Jesus.
Modern Christian Symbolism
• What do we think of when we celebrate Christmas? Is it the pagan god of Saturnalia? Or the mythical Mithras? No, we think of the Lord Jesus. I have to think that the early church fathers were thinking of Romans 12:21 when they set the date for celebrating the birth of our Saviour. Be not overcome of evil, but overcome evil with good. (Romans 12:21)
Bible Verse
• Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.(1 John 4:4)
Activity
• Look up the web page Understanding Equinox and Solstice Web with your older children. Explain to them that science has explained to us what God already knew, that the relative position of the Earth and the Sun create the amount of sunlight in a day, not a 'sun god.' Using a globe, explain how this happens. Another good resource is BrainPop's Seasons Movie.

I. When was Jesus born?
A. Popular myth puts his birth on December 25th in the year 1 C.E.
B. The New Testament gives no date or year for Jesus’ birth. The earliest gospel – St. Mark’s, written about 65 CE – begins with the baptism of an adult Jesus. This suggests that the earliest Christians lacked interest in or knowledge of Jesus’ birthdate.
C. The year of Jesus birth was determined by Dionysius Exiguus, a Scythian monk, “abbot of a Roman monastery. His calculation went as follows:
a. In the Roman, pre-Christian era, years were counted from ab urbe condita (“the founding of the City” [Rome]). Thus 1 AUC signifies the year Rome was founded, 5 AUC signifies the 5th year of Rome’s reign, etc.
b. Dionysius received a tradition that the Roman emperor Augustus reigned 43 years, and was followed by the emperor Tiberius.
c. Luke 3:1,23 indicates that when Jesus turned 30 years old, it was the 15th year of Tiberius reign.
d. If Jesus was 30 years old in Tiberius’ reign, then he lived 15 years under Augustus (placing Jesus birth in Augustus’ 28th year of reign).
e. Augustus took power in 727 AUC. Therefore, Dionysius put Jesus birth in 754 AUC.
f. However, Luke 1:5 places Jesus’ birth in the days of Herod, and Herod died in 750 AUC – four years before the year in which Dionysius places Jesus birth.
D. Joseph A. Fitzmyer – Professor Emeritus of Biblical Studies at the Catholic University of America, member of the Pontifical Biblical Commission, and former president of the Catholic Biblical Association – writing in the Catholic Church’s official commentary on the New Testament[1], writes about the date of Jesus’ birth, “Though the year [of Jesus birth is not reckoned with certainty, the birth did not occur in AD 1. The Christian era, supposed to have its starting point in the year of Jesus birth, is based on a miscalculation introduced ca. 533 by Dionysius Exiguus.”
E. The DePascha Computus, an anonymous document believed to have been written in North Africa around 243 CE, placed Jesus birth on March 28. Clement, a bishop of Alexandria (d. ca. 215 CE), thought Jesus was born on November 18. Based on historical records, Fitzmyer guesses that Jesus birth occurred on September 11, 3 BCE.

II. How Did Christmas Come to Be Celebrated on December 25?
A. Roman pagans first introduced the holiday of Saturnalia, a week long period of lawlessness celebrated between December 17-25. During this period, Roman courts were closed, and Roman law dictated that no one could be punished for damaging property or injuring people during the weeklong celebration. The festival began when Roman authorities chose “an enemy of the Roman people” to represent the “Lord of Misrule.” Each Roman community selected a victim whom they forced to indulge in food and other physical pleasures throughout the week. At the festival’s conclusion, December 25th, Roman authorities believed they were destroying the forces of darkness by brutally murdering this innocent man or woman.
B. The ancient Greek writer poet and historian Lucian (in his dialogue entitled Saturnalia) describes the festival’s observance in his time. In addition to human sacrifice, he mentions these customs: widespread intoxication; going from house to house while singing naked; rape and other sexual license; and consuming human-shaped biscuits (still produced in some English and most German bakeries during the Christmas season).
C. In the 4th century CE, Christianity imported the Saturnalia festival hoping to take the pagan masses in with it. Christian leaders succeeded in converting to Christianity large numbers of pagans by promising them that they could continue to celebrate the Saturnalia as Christians.[2]
D. The problem was that there was nothing intrinsically Christian about Saturnalia. To remedy this, these Christian leaders named Saturnalia’s concluding day, December 25th, to be Jesus’ birthday.
E. Christians had little success, however, refining the practices of Saturnalia. As Stephen Nissenbaum, professor history at the University of Massachussetts, Amherst, writes, “In return for ensuring massive observance of the anniversary of the Savior’s birth by assigning it to this resonant date, the Church for its part tacitly agreed to allow the holiday to be celebrated more or less the way it had always been.” The earliest Christmas holidays were celebrated by drinking, sexual indulgence, singing naked in the streets (a precursor of modern caroling), etc.
F. The Reverend Increase Mather of Boston observed in 1687 that “the early Christians who first observed the Nativity on December 25 did not do so thinking that Christ was born in that Month, but because the Heathens’ Saturnalia was at that time kept in Rome, and they were willing to have those Pagan Holidays metamorphosed into Christian ones.”[3] Because of its known pagan origin, Christmas was banned by the Puritans and its observance was illegal in Massachusetts between 1659 and 1681.[4] However, Christmas was and still is celebrated by most Christians.
G. Some of the most depraved customs of the Saturnalia carnival were intentionally revived by the Catholic Church in 1466 when Pope Paul II, for the amusement of his Roman citizens, forced Jews to race naked through the streets of the city. An eyewitness account reports, “Before they were to run, the Jews were richly fed, so as to make the race more difficult for them and at the same time more amusing for spectators. They ran… amid Rome’s taunting shrieks and peals of laughter, while the Holy Father stood upon a richly ornamented balcony and laughed heartily.”[5]
H. As part of the Saturnalia carnival throughout the 18th and 19th centuries CE, rabbis of the ghetto in Rome were forced to wear clownish outfits and march through the city streets to the jeers of the crowd, pelted by a variety of missiles. When the Jewish community of Rome sent a petition in1836 to Pope Gregory XVI begging him to stop the annual Saturnalia abuse of the Jewish community, he responded, “It is not opportune to make any innovation.”[6] On December 25, 1881, Christian leaders whipped the Polish masses into Antisemitic frenzies that led to riots across the country. In Warsaw 12 Jews were brutally murdered, huge numbers maimed, and many Jewish women were raped. Two million rubles worth of property was destroyed.

III. The Origins of Christmas Customs
A. Christmas Trees
Just as early Christians recruited Roman pagans by associating Christmas with the Saturnalia, so too worshippers of the Asheira cult and its offshoots were recruited by the Church sanctioning “Christmas Trees”.[7] Pagans had long worshipped trees in the forest, or brought them into their homes and decorated them, and this observance was adopted and painted with a Christian veneer by the Church.
B. Mistletoe
Norse mythology recounts how the god Balder was killed using a mistletoe arrow by his rival god Hoder while fighting for the female Nanna. Druid rituals use mistletoe to poison their human sacrificial victim.[8] The Christian custom of “kissing under the mistletoe” is a later synthesis of the sexual license of Saturnalia with the Druidic sacrificial cult.[9]
C. Christmas Presents
In pre-Christian Rome, the emperors compelled their most despised citizens to bring offerings and gifts during the Saturnalia (in December) and Kalends (in January). Later, this ritual expanded to include gift-giving among the general populace. The Catholic Church gave this custom a Christian flavor by re-rooting it in the supposed gift-giving of Saint Nicholas (see below).[10]
D. Santa Claus
a. Nicholas was born in Parara, Turkey in 270 CE and later became Bishop of Myra. He died in 345 CE on December 6th. He was only named a saint in the 19th century.
b. Nicholas was among the most senior bishops who convened the Council of Nicaea in 325 CE and created the New Testament. The text they produced portrayed Jews as “the children of the devil”[11] who sentenced Jesus to death.
c. In 1087, a group of sailors who idolized Nicholas moved his bones from Turkey to a sanctuary in Bari, Italy. There Nicholas supplanted a female boon-giving deity called The Grandmother, or Pasqua Epiphania, who used to fill the children's stockings with her gifts. The Grandmother was ousted from her shrine at Bari, which became the center of the Nicholas cult. Members of this group gave each other gifts during a pageant they conducted annually on the anniversary of Nicholas’ death, December 6.
d. The Nicholas cult spread north until it was adopted by German and Celtic pagans. These groups worshipped a pantheon led by Woden –their chief god and the father of Thor, Balder, and Tiw. Woden had a long, white beard and rode a horse through the heavens one evening each Autumn. When Nicholas merged with Woden, he shed his Mediterranean appearance, grew a beard, mounted a flying horse, rescheduled his flight for December, and donned heavy winter clothing.
e. In a bid for pagan adherents in Northern Europe, the Catholic Church adopted the Nicholas cult and taught that he did (and they should) distribute gifts on December 25th instead of December 6th.
f. In 1809, the novelist Washington Irving (most famous his The Legend of Sleepy Hollow and Rip Van Winkle) wrote a satire of Dutch culture entitled Knickerbocker History. The satire refers several times to the white bearded, flying-horse riding Saint Nicholas using his Dutch name, Santa Claus.
g. Dr. Clement Moore, a professor at Union Seminary, read Knickerbocker History, and in 1822 he published a poem based on the character Santa Claus: “Twas the night before Christmas, when all through the house, not a creature was stirring, not even a mouse. The stockings were hung by the chimney with care, in the hope that Saint Nicholas soon would be there…” Moore innovated by portraying a Santa with eight reindeer who descended through chimneys.
h. The Bavarian illustrator Thomas Nast almost completed the modern picture of Santa Claus. From 1862 through 1886, based on Moore’s poem, Nast drew more than 2,200 cartoon images of Santa for Harper’s Weekly. Before Nast, Saint Nicholas had been pictured as everything from a stern looking bishop to a gnome-like figure in a frock. Nast also gave Santa a home at the North Pole, his workshop filled with elves, and his list of the good and bad children of the world. All Santa was missing was his red outfit.
i. In 1931, the Coca Cola Corporation contracted the Swedish commercial artist Haddon Sundblom to create a coke-drinking Santa. Sundblom modeled his Santa on his friend Lou Prentice, chosen for his cheerful, chubby face. The corporation insisted that Santa’s fur-trimmed suit be bright, Coca Cola red. And Santa was born – a blend of Christian crusader, pagan god, and commercial idol.

IV. The Christmas Challenge
• Christmas has always been a holiday celebrated carelessly. For millennia, pagans, Christians, and even Jews have been swept away in the season’s festivities, and very few people ever pause to consider the celebration’s intrinsic meaning, history, or origins.
• Christmas celebrates the birth of the Christian god who came to rescue mankind from the “curse of the Torah.” It is a 24-hour declaration that Judaism is no longer valid.
• Christmas is a lie. There is no Christian church with a tradition that Jesus was really born on December 25th.
• December 25 is a day on which Jews have been shamed, tortured, and murdered.
• Many of the most popular Christmas customs – including Christmas trees, mistletoe, Christmas presents, and Santa Claus – are modern incarnations of the most depraved pagan rituals ever practiced on earth.

Many who are excitedly preparing for their Christmas celebrations would prefer not knowing about the holiday’s real significance. If they do know the history, they often object that their celebration has nothing to do with the holiday’s monstrous history and meaning. “We are just having fun.”
Imagine that between 1933-45, the Nazi regime celebrated Adolf Hitler’s birthday – April 20 – as a holiday. Imagine that they named the day, “Hitlerday,” and observed the day with feasting, drunkenness, gift-giving, and various pagan practices. Imagine that on that day, Jews were historically subject to perverse tortures and abuse, and that this continued for centuries.
Now, imagine that your great-great-great-grandchildren were about to celebrate Hitlerday. April 20th arrived. They had long forgotten about Auschwitz and Bergen Belsen. They had never heard of gas chambers or death marches. They had purchased champagne and caviar, and were about to begin the party, when someone reminded them of the day’s real history and their ancestors’ agony. Imagine that they initially objected, “We aren’t celebrating the Holocaust; we’re just having a little Hitlerday party.” If you could travel forward in time and meet them; if you could say a few words to them, what would you advise them to do on Hitlerday?
On December 25, 1941, Julius Streicher, one of the most vicious of Hitler’s assistants, celebrated Christmas by penning the following editorial in his rabidly Antisemitic newspaper, Der Stuermer:
If one really wants to put an end to the continued prospering of this curse from heaven that is the Jewish blood, there is only one way to do it: to eradicate this people, this Satan’s son, root and branch.
It was an appropriate thought for the day. This Christmas, how will we celebrate?

WHY DECEMBER 25

According to conventional wisdom, Christmas had its origin in a pagan winter solstice festival, which the church co-opted to promote the new religion. In doing so, many of the old pagan customs crept into the Christian celebration. But this view is apparently a historical myth—like the stories of a church council debating how many angels can dance on the head of a pin, or that medieval folks believed the earth is flat—often repeated, even in classrooms, but not true.
William J. Tighe, a history professor at Muhlenberg College, gives a different account in his article "Calculating Christmas," published in the December 2003 Touchstone Magazine. He points out that the ancient Roman religions had no winter solstice festival.
True, the Emperor Aurelian, in the five short years of his reign, tried to start one, "The Birth of the Unconquered Sun," on Dec. 25, 274. This festival, marking the time of year when the length of daylight began to increase, was designed to breathe new life into a declining paganism. But Aurelian's new festival was instituted after Christians had already been associating that day with the birth of Christ. According to Mr. Tighe, the Birth of the Unconquered Sun "was almost certainly an attempt to create a pagan alternative to a date that was already of some significance to Roman Christians." Christians were not imitating the pagans. The pagans were imitating the Christians.
The early church tried to ascertain the actual time of Christ's birth. It was all tied up with the second-century controversies over setting the date of Easter, the commemoration of Christ's death and resurrection. That date should have been an easy one. Though Easter is also charged with having its origins in pagan equinox festivals, we know from Scripture that Christ's death was at the time of the Jewish Passover. That time of year is known with precision.
But differences in the Jewish, Greek, and Latin calendars and the inconsistency between lunar and solar date-keeping caused intense debate over when to observe Easter. Another question was whether to fix one date for the Feast of the Resurrection no matter what day it fell on or to ensure that it always fell on Sunday, "the first day of the week," as in the Gospels.
This discussion also had a bearing on fixing the day of Christ's birth. Mr. Tighe, drawing on the in-depth research of Thomas J. Talley's The Origins of the Liturgical Year, cites the ancient Jewish belief (not supported in Scripture) that God appointed for the great prophets an "integral age," meaning that they died on the same day as either their birth or their conception.
Jesus was certainly considered a great prophet, so those church fathers who wanted a Christmas holiday reasoned that He must have been either born or conceived on the same date as the first Easter. There are hints that some Christians originally celebrated the birth of Christ in March or April. But then a consensus arose to celebrate Christ's conception on March 25, as the Feast of the Annunciation, marking when the angel first appeared to Mary.
Note the pro-life point: According to both the ancient Jews and the early Christians, life begins at conception. So if Christ was conceived on March 25, nine months later, he would have been born on Dec. 25.
This celebrates Christ's birth in the darkest time of the year. The Celtic and Germanic tribes, who would be evangelized later, did mark this time in their "Yule" festivals, a frightening season when only the light from the Yule log kept the darkness at bay. Christianity swallowed up that season of depression with the opposite message of joy: "The light [Jesus] shines in the darkness, and the darkness has not overcome it" (John 1:5).
Regardless of whether this was Christ's actual birthday, the symbolism works. And Christ's birth is inextricably linked to His resurrection.

Why Don't You Keep Christmas?
Be Ready to Give an Answer:
Why Don't You Keep Christmas?

Yes, we believe in Jesus Christ, and His birth was a very important event in the history of the world. Parts of four chapters in the Bible are devoted to the events in the year or two before to several months after His birth (Matthew 1:18-2:18; Luke 1-2:38). But the Bible doesn't tell us to celebrate it.

It Wasn't Dec. 25. The Bible also doesn't tell us when His birthday was, but it is clear it wasn't near Dec. 25. There were shepherds in the field (Luke 2:7-8) and a census was being taken (Luke 2:1-4), neither of which would have happened in the cold, rainy month of December. The only clue the Bible gives would probably put His birth sometime in the fall. This is based on calculating from the time the course of Abijah served in the temple (Luke 1:5-8) which the Companion Bible puts as June 13-19 that year (Companion Bible, 1974, Appendix 179, p. 200). Jesus was probably born about 15 months later, since He was born six months after John the Baptist. So why do people celebrate Dec. 25?

Pagan Origins. Though late December was an important pagan holiday to the Greeks (Bacchanalia), Romans (Saturnalia, which at times included human sacrifice) and the Persian cult of Mithra (which became the official Roman religion in A.D. 274), it seems the first time it was celebrated as Christmas was about 300 years after Christ. It was also a celebration among the Druids and Germanic tribes, who were allowed to continue their pagan rebirth and fertility customs including evergreen trees and mistletoe, even after being "converted" to the popular form of Christianity.

God's View. Deuteronomy 12:29-32 and Jeremiah 10:2-8 show that God does not want His people to adopt pagan customs. This is also explained in the New Testament (2 Corinthians 6:14-18). Check any encyclopedia for the origin of the customs of evergreen trees, mistletoe, wreaths and ornaments.

God does give us wonderful, meaningful celebrations that He is pleased with, and that are fun for children. But He doesn't want us to fall for a counterfeit, even if it has 4,000 years of tradition behind it!

Why is Christmas such a big deal?


There are two reasons why Christmas is such a big deal:
• According to the 1994 Encyclopedia Britannica Book of the Year, there are 1.8 billion Christians in a total world population of 5.5 billion, making it the largest religion worldwide. In America 241 million out of a total population of 281 million people are Christians (85%). Because Christians follow Jesus, the birth of Jesus is important to them.
• In America, the weeks leading up to Christmas are the biggest shopping weeks of the year. Many retailers make up to 70% of their annual revenue in the month preceding Christmas. Therefore retailers hype the event beyond belief.
According to Daniel Boorstin in his book The Americans, Christmas was largely a non-event in America until the 1860's. 1867 was the first year that Macy's remained open until midnight on Christmas Eve. 1874 was the year of the first window displays with a Christmas theme at Macy's. It has snowballed from there.
What, exactly, are the 12 days of Christmas?
The 12 days of Christmas are the 12 days that separate Christmas day on December 25 from Epiphany, which is celebrated on January 6. Depending on the church, January 6th may mark Christ's baptism (the Catholic tradition), or it may mark the day that the wise men visited the baby Jesus with their gifts.
In the past there was a tradition of giving gifts throughout the 12 days, rather than stacking them all up on the morning of December 25. That tradition, as you might imagine, has never really caught on in America! We just aren't that patient. The song, however, demonstrates that some people once stretched out their gifts (and gave some fairly elaborate gifts...) over the full 12 days.
And why are stores and malls so geared up about this holiday? Why does every mall have a Santa village, and why do kids come sit on Santa's knee?
As mentioned above, stores and malls have been revved up about Christmas since the late 1800's. In America today the weeks between thanksgiving and Christmas are, by far, the biggest retail sales weeks of the year. The survival of most retail stores depends on the Christmas buying season. Therefore retailers do whatever they can to whip people into a Christmas buying spirit and to attract them to their stores. Festive decorations, big ads, Santa's Villages and all the rest is a part of that process.


History of Christmas
Christmas, is a festival of the Christian church, held on December 25, to celebrate Christ's birth, or Nativity. It is generally believed that the festival stems from older Celtic and Germanic solstice festivals, and has incorporated pagan customs, such as the use of such as the use of holly, mistletoe, Yule logs, and wassail bowls. The Christmas tree (usually an evergreen trimmed with lights and other decorations) is derived from the so-called paradise tree, symbolizing Eden, of German mystery plays. The use of a "Christmas tree" began early in the 17th century, in Strasbourg, France, spreading from there through Germany and then into northern Europe. In 1841 Prince Albert, Queen Victoria's husband, introduced the Christmas tree custom to Great Britain; from it "immigrated" to the United States. Dutch settlers had brought to the New World the custom of celebrating St. Nicholas' Day on December 6, and especially St. Nicholas' Eve, when gifts were given to children, of whom the saint was patron. British settlers took over the tradition as part of their Christmas eve celebration. The English name of the legendary jolly, red-garbed man who delivers presents to good children at Christmas, Santa Claus, is derived from the Dutch Sinterklaas, a modification of Sint Nikolaas.

Why Some Christians Don't Celebrate Christmas

Many feel that Christmas marks Christ's birthday and that it honors Him. After all, can 2 billion professing Christians be wrong? At the same time, some few Christians don't observe Christmas, believing that Jesus didn't sanction it and that it dishonors Him. Who is right—and why?

One day, years ago, someone asked me why I kept Christmas. "The Bible says to keep it," I responded. "Somewhere in the Gospel of Luke, it speaks of the nativity scene. An angel told some shepherds that were keeping their sheep in the fields at night that the baby Jesus was born in Bethlehem. I think they went to see Jesus at that time.
"That was the first Christmas! And that's why I keep Christmas, because the Bible supports Christmas, the birthday of Jesus Christ."
"That's not true and here's why," my friend replied.

I soon learned that the Bible didn't teach Christmas. I also found that its origins have nothing to do with the Bible. It was an important lesson about things I'd long assumed to be true.
Just because some 2 billion people—roughly 1 billion Catholics and another billion in Protestant faiths—observe Christmas, does that make it right? Does it really matter one way or the other?
Why do so many people observe it?
If you were asked, "Why do you celebrate Christmas?" how would you respond? Many would say Christmas honors the birthday of Jesus. Others feel that Christmas is a good Christian family get-together. Many do it simply because they've always done it.
Christmas can appear tantalizing to the eye and ear. People appear happy, generous, full of good cheer. Twinkling lights decorate many houses. Santa Claus and his reindeer are pictured as poised to lift off from snow-covered front yards or rooftops, although in the southern hemisphere and tropics there is no December snow. The colorful, peaceful-appearing Christmas scene can be intoxicating, addicting.
Shoppers pack stores, browsing for gifts they hope to buy at bargain-basement prices. Soaring strains of "White Christmas," "Silent Night" or "Rudolph, the Red-Nosed Reindeer" resonate everywhere.
The December weather of the northern hemisphere might be frightful outside, but the feeling and warmth inside is delightful. Christmas trees with twinkling lights and bright, sparkling ornaments create a mystical and glowing environment. Entire families want to experience the special mystery that only comes with the Christmas season. There is no religious holiday quite like it for the millions everywhere who observe it.
Was Jesus really born on Dec. 25?
But stop and ask yourself: Was Christ really born on Christmas Day? After all, the Bible nowhere tells us the day of His birth.
In fact, most credible secular historical writings tell us that Christmas, more than 200 years after Jesus' death, was considered sinful: "As late as A.D. 245 [the early Catholic theologian] Origen . . . repudiates as sinful the very idea of keeping the birthday of Christ" (Encyclopaedia Britannica, 11th edition, 1910, Vol. 6, p. 293, "Christmas").
In A.D. 354, a Latin chronographer mentioned Christmas, but even then he did not write about it as an observed festival (ibid.).
There is no biblical evidence that Dec. 25 was Jesus' birth date. In fact, the Bible record strongly shows that Jesus couldn't have been born then.
For example, Luke tells us that the shepherds were keeping their sheep in the fields at night when Jesus was born. "And she [Mary] brought forth her firstborn Son, and wrapped Him in swaddling cloths, and laid Him in a manger, because there was no room for them in the inn. Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night" (Luke 2:7-8, emphasis added throughout).
But late December is Judea's cold and rainy season. Would shepherds actually keep their fragile flocks out in the open fields on a cold late-December night near Bethlehem?
No responsible shepherd would subject his sheep to the elements at that time of year when cold rains, and occasional snow, are common in that region.
"The climate of Palestine is not so severe as the climate of this country [England]; but even there, though the heat of the day be considerable, the cold of the night, from December to February, is very piercing, and it was not the custom for the shepherds of Judea to watch their flocks in the open fields later than about the end of October" (Alexander Hislop, The Two Babylons, 1959, p. 91).
Luke also tells us that Jesus was born at the time of a census ordered by the Roman emperor (Luke 2:1-3). The Romans were brilliant administrators; they certainly would not have ordered people to journey to be registered at a time of year when roads would have been wet and muddy and traveling conditions miserable. Such a move would have been self-defeating on its face.
The belief that Jesus was born on or around Dec. 25 simply has no basis in fact, even if 2 billion people have accepted it without question. As the famous playwright George Bernard Shaw said, "If 50 million people believe a foolish thing, it's still a foolish thing."
Does Christmas really honor Christ?
If the Christmas holiday is an important celebration to honor the birth of Jesus Christ, why is it nowhere mentioned in the Bible? Why didn't Christ instruct His closest followers, His 12 chosen apostles, to keep Christmas? Why didn't they institute or teach it to the early Church?
Before you answer, consider that Jesus gave great authority to His 12 apostles, assuring them that they will hold positions of great importance and responsibility in His Kingdom (Matthew 18:18; 19:28; Luke 22:29-30). But since Jesus never taught His apostles to keep Christmas, nor did they ever teach it to the Church though they had years of opportunity to do so, shouldn't that make us question whether Christmas is something Jesus really wants or appreciates?
So how did Christmas become such a widespread practice if the Bible doesn't sanction it, if Christ didn't observe it and if He never taught His disciples and the early Church to celebrate it?
True origins of Christmas
Most people never stop to ask themselves what the major symbols of Christmas—Santa Claus, reindeer, decorated trees, holly, mistletoe and the like—have to do with the birth of the Savior of mankind. In
the southern hemisphere summer climate of December, few people question why they observe a Christmas with northern hemisphere winter scenery!
The fact is, and you can verify this in any number of books and encyclopedias, that all these trappings came from ancient pagan festivals.
Even the date, Dec. 25, came from a festival celebrating the birthday of the ancient sun god Mithras. (If you'd like to learn more about the origins of the many customs and symbols associated with Christmas, request our free booklet Holidays or Holy Days: Does It Matter Which Days We Keep?)
Jesus never told His followers to celebrate Christmas, but He did warn us not to adhere to false, man-made religious doctrines: "And in vain they worship Me, teaching as doctrines the commandments of men" (Mark 7:7). The truth is, Christmas and other non-biblical religious holidays constitute vain or empty worship of Christ.
The Catholic Encyclopedia indicates that the Christmas season came from an ancient midwinter festival that occurred at the time of the winter solstice. Interestingly, the previously noted Origen, despite the early period in which he lived (ca. 182-251), never even mentioned it (The New Catholic Encyclopedia, 1967, Vol. 3, 1967, and "Christmas and Its Cycle," The Catholic Encyclopedia, 1913, Vol. 3, "Christmas").
Tertullian, another Catholic theologian who lived at about the same time (ca. 155-230), referred to compromising Christians then beginning to join in the pagan midwinter festival celebrated in the Roman Empire, which eventually evolved into what is now Christmas:
"The Saturnalia, the feasts of January, the Brumalia, and Matronalia are now frequented; gifts are carried to and fro, new year's day presents are made with din, and banquets are celebrated with uproar; oh, how much more faithful are the heathen to their religion, who take special care to adopt no solemnity from the Christians" (Tertullian in De Idolatria, quoted by Hislop, p. 93).
In time Catholic religious leaders added solemnity to this pre-Christian holiday by adding to it the Mass of Christ, from which it eventually came to be known by its common name of "Christmas."
A matter of whether, not what
The purpose of The Good News magazine is to share with you the living truth of Jesus Christ. A true Christian cannot decide what he will obey, only whether he will obey God's truth.
We strive to publish God's pristine truth; people who read that truth have to decide what to do about it and whether they will honor it. Our commission from Jesus Christ is to teach the truth of God and to welcome as disciples and fellow workers those few who hear and obey the truth. We hope the truth about Christmas starts you on the road to true happiness and God's purpose for you.
History shows that Christmas does not represent Christ. It misrepresents sound biblical teaching and is in opposition to God's truth. God wants us to worship Him in truth (John 4:23-24), not fable.
In Deuteronomy 12:28-32, God told His people to worship only in the ways He commanded, telling them "Whatever I command you, be careful to observe it; you shall not add to it nor take away from it." He explicitly ordered them not to copy or adopt the religious practices of the pagans, calling such practices "abomination[s] . . . which He hates."
Yet hundreds of millions of men, women and children unwittingly observe Christmas, not knowing or caring from where it came. They assume that 2 billion Christians can't be wrong or that it doesn't matter how we worship God so long as our intentions are good. But why should we think we honor God or please Him when we worship contrary to His commands?
Crucial questions only you can answer
The crucial question is, do we worry more about what others think or about what God requires? Also, can other human beings give us salvation? If honoring God's truth determines our salvation, then why honor men over God?
Jesus Christ said to those who appeared religious but denied the power of His true teaching, "But why do you call Me 'Lord, Lord,' and do not do the things which I say?" (Luke 6:46; compare Matthew 7:21). Since Christ is opposed to Christmas, why would any thoughtful Christian observe it?
Walking in Jesus' footsteps in a world that doesn't is never easy. But it is much better and eminently more rewarding than following the empty ways of the world.
God tells us in 1 John 2:15-17: "Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever."